Oh my God. They’re the same message, aren’t they?
In the 19th century, The Nation was, broadly, a classical liberal magazine, and a successor to anarchist William Lloyd Garrison’s abolitionist paper The Liberator. Its founder and editor, E. L. Godkin, was a mixed bag; here he is in Jekyll mode and here he is in Hyde mode.
Godkin’s hysterical condemnation of anarchists in the second piece is rather ironic, given both his magazine’s anarchist origins and his praise, in the first piece, for France’s “select group of orthodox economists that still reverence the principles of Turgot and Say” – a group whose leader at that time was Molinari.
I’ve written before about the 1979 Starlog article “The Science Fiction of Ayn Rand” that introduced me to Ayn Rand – and thereby, ultimately, to philosophy in general, and Aristoteleanism and libertarianism in particular. So, one of the defining moments of my life, really.
Anyway, the first page of the article is now online as an image file here, including the (not especially good) painting of John Galt by the then-less-famous Boris Vallejo; and the rest of the article can be found in ASCII form here.
It all started here, folks.
Clarificatory note: I’m not making fun of global warming; I’m just making fun of Al Gore.
[cross-posted at C4SS]
In an anti-libertarian rant titled “You’re Not the Boss of Me! Why Libertarianism Is a Childish Sham,” David Masciotra charges that libertarianism amounts to the petulant selfishness of a child who resents all restrictions on his or her behavior.
Masciotra conveniently focuses on libertarians’ saying “you have no right to impose stuff on us,” while ignoring its corollaries “we have no right to impose stuff on you” and “you have no right to impose stuff on them.” But then it’s a bit harder to spin the latter two as childish selfishness.
Judging from what he writes and where he writes it, I reckon Masciotra fancies himself a man of the left. There was a time when “Dump the Bosses Off Your Back” was a popular leftist slogan. But the idea of a society without bosses seems to carry no charm for Masciotra.
It’s also telling that Masciotra sees libertarian opposition to being bossed as in tension with “bonds of empathy and ties of solidarity.” Apparently, for Masciotra empathy and solidarity are impossible among equals, and can exist only between benevolent shepherds and their docile, subservient flocks. Libertarians, by contrast, see empathy and solidarity as realized in their fullest and healthiest form between free and equal persons in voluntary, uncoerced, unbossed association.
It seems a safe bet that anyone who ridicules resentment against bosses either is a boss, or aims to be a boss, or wants to curry favour with the bosses. But here at C4SS, our attitude toward bosses — be they politicians and bureaucrats, or corporate beneficiaries of state privilege — is: dump ‘em. In a truly libertarian world, no one will be the boss of anyone else.
Please consider signing this open borders letter.